CfP: Transnational and Transatlantic Fascism in East Central and Southeastern Europe, 1918–2018: Creations, Agencies, and Afterlives of Hybrid Movements

Fascism first appeared in East Central and Southeastern Europe in the early 1920s. Organizations and individuals in this part of the continent were influenced by Fascist Italy and Nazi Germany but also developed their own indigenous forms of fascism in the 1920s, 1930s, and 1940s. Due to the heterogenous nature of East Central Europe, fascism took various forms in the territories that prior to 1918 had belonged to the Habsburg, German, Russian and Ottoman Empires. As a result, East Central Europe became a mosaic of fascist parties, organizations, and movements.

L'histoire du travail en podcasts et en vidéos - AFHMT

Depuis janvier 2021, l’AFHMT répertorie sur son site internet des ressources audio (podcasts) et visuelles (documentaires, colloques et journées d’études filmés, etc…) portant sur diverses thématiques relatives à l’histoire du travail.

 

L'histoire du travail en vidéos : https://afhmt.hypotheses.org/3833

L'histoire du travail en podcasts : https://afhmt.hypotheses.org/3796

 

CfP: Imperialism and the Political Economy of Global South’s Debt

Even before the health effects had been felt, the immediate consequences of the covid-19 pandemic in many countries of the Global South, were a drop in the prices of primary commodities, a shift in financial markets “sentiment” with an increase in "risk premiums" on their sovereign bonds compounded by a capital flight that contributed to the depreciation of their currencies. This context has once again sharply brought to the fore the issue of the Global South’s external debt.

CfP: Colonized Objects and Bodies in Europe: New challenges and new perspectives on the Decolonialization of Cultural Heritage

In both the ex-colonial and the ex-colonized worlds, visions of Africa and its colonial past have become incarcerated in stereotypes, dichotomies, and historical misrepresentation. Especially in European Cultural Heritage, we see a mixture of these ambivalent subjects and habits of lack of self-searching. But the restitution debate in Europe on cultural objects from Africa (Sarr/Savoy 2018) and the Black Lives Matter movement, which also reached Europe in 2020, have set the course for a questioning of the colonial essence of Cultural Heritage.