CfA: International Summer Academy “Unfree Labour Old and New”
Call for Applications International Summer Academy
“Unfree Labour Old and New”
3 November – 10 November 2019
Addis Ababa, Ethiopia
CfA: Grant to do research at the Noel Butlin Archives Centre (NBAC), Canberra, Australia
Eric Fry Labour History Research Grant
The Canberra Region Branch of the Australian Society for the Study of Labour History (ASSLH) and the Australian Studies Institute at the Australian National University (ANU) invite students doing an honours or postgraduate thesis of at least 10,000 words to apply for a $1,000 grant to do research at the Noel Butlin Archives Centre (NBAC), based at ANU in Canberra.
CfP: Congreso Internacional "Mujeres en el exilio republicano de 1939"
Ministerio de Justicia (Dirección General de Memoria Histórica), Comisión Interministerial para la Conmemoración del 80º aniversario del exilio republicano
Instituto Cervantes (Madrid), 16-18 octubre 2019
Dirección y coordinación académica: Ángeles Egido León (UNED), Matilde Eiroa San Francisco (UC3M), Encarnación Lemus López (UHU) y Marifé Santiago (URJC-IUDAA)
Convocatoria de comunicaciones
CfP: Tenants organizing: precarization and resistance
International conference, Stockholm, 26-27 September 2019
Tenants organizing- precarization and resistance
CfP: Les mouvements lesbiens, homosexuels et trans en France. Années 1970 1980
Alors que 2019 célèbre les cinquante ans des émeutes de Stonewall aux États-Unis, l'histoire du mouvement lesbien, homosexuels et trans français reste encore à explorer plus systématiquement. C'est dans cette perspective qu'un colloque se tiendra à Lausanne en octobre 2019, consacré aux mouvements lesbiens, homosexuels et trans en France, dans les années 1970-1980.
Université de Lausanne, Faculté des Sciences sociales et politiques, 10-12 octobre 2019
CfP: Working all night: modernity, night shifts and the temporal organization of labour across political and economic regimes
The night, starting after dusk and progressing into the dark and early hours, has always and almost universally, across cultures and societies, represented a special, ‘liminal’ or ‘out of the ordinary’ temporal zone with its own meanings, possibilities and dangers, having specific political, cultural, religious and social implications. It is only since the modern era that the night has become increasingly ‘normalised’, disenchanted and colonised, for example in terms of production processes and services extending into the night.