Social and Labour History News

200 Jahre Wilhelm Liebknecht. Wegbereiter für Freiheit und Solidarität (German)

3 months 2 weeks ago

by Martin Schulz

Wilhelm Liebknecht, dessen Geburtstag sich am 29. März 2026 zum 200. Mal jährte, gehört zu den prägenden Persönlichkeiten der deutschen Sozialdemokratie. Martin Schulz würdigt Liebknechts lebenslangen Einsatz für Demokratie, soziale Gerechtigkeit und politische Teilhabe sowie seine Rolle beim Aufbau einer starken, international orientierten Arbeiterbewegung. Er zeigt die Aktualität seiner Ideen angesichts heutiger Herausforderungen wie sozialer Ungleichheit, demokratischer Gefährdungen und globaler Konflikte.

Martin Schulz: 200 Jahre Wilhelm Liebknecht. Wegbereiter für Freiheit und Solidarität (Beiträge aus dem Archiv der sozialen Demokratie, Heft 27),  Bonn: Friedrich-Ebert-Stiftung 2026 (Link zur Publikation).

CfP: Revolution in Hungary: Impact and Influence on the Countries of the Soviet Bloc and the Socialist Camp

3 months 2 weeks ago

Organiser: Historical Archives of the Hungarian State Security
Postcode: 1067
Country: Hungary
Findet statt: Digital event
Date: 30.11.2026
Deadline: 30.11.2026
Website: https://www.abtl.hu/english/

The annual English language issue (2026/4.) of Betekintő looks back on the Hungarian Revolution of 1956. This is perhaps the most significant event in the contemporary Hungarian history: every subsequent political system — the Kádár regime and the politicians of the 1989–90 transition — treated it as a point of reference. Indeed, in today’s fast-changing Hungarian public discourse, 1956 is once again taking on symbolic significance.
During the days of the revolution, or in

Revolution in Hungary: Impact and Influence on the Countries of the Soviet Bloc and the Socialist Camp

The annual English language issue (2026/4.) of Betekintő looks back on the Hungarian Revolution of 1956. This is perhaps the most significant event in the contemporary Hungarian history: every subsequent political system — the Kádár regime and the politicians of the 1989–90 transition — treated it as a point of reference. Indeed, in today’s fast-changing Hungarian public discourse, 1956 is once again taking on symbolic significance.

During the days of the revolution, or in the period of the subsequent repressions, world-renowned philosophers and writers, such as Hannah Arendt and Albert Camus, had to revise their previous ideas and theses on power, society, and the communist system. The 1956 Hungarian Revolution also had an impact on French and Italian domestic politics through the destabilization of the communist parties there. While much research has been done on the regional impact and influence of the revolution, there is still no comprehensive overview of its consequences in the countries of the Soviet bloc and the socialist camp.

1956 did not bring about any immediate, decisive change in these countries. Nevertheless, it is reasonable to ask whether the events influenced social movements, the tone of the press, ideology, and the thinking of political leaders. Did the events prompt the authorities to take action against those who wanted to respond to the events in Hungary? What was the connection between the impact of the Hungarian Revolution and the regional, geopolitical, and ideological changes of the time, such as the Warsaw Pact, the 20th Congress of the CPSU, the de-Stalinization process, and the Suez Crisis?

It is questionable whether the Hungarian Revolution emerged as a real point of reference, or a significant factor in contemporary social or political reception, or if it was merely a pretext in the context of internal processes that were already underway. It is also worth considering over what time scale the effects of the 1956 Hungarian Revolution manifested themselves in each country: whether the memory of the revolution could be measured in weeks, months, or even years or decades. The fourth issue of Betekintő (2026) aims to contribute to academic discourse by incorporating new research findings from ÁBTL research fellows. It also opens the floor to colleagues from institutions of the European Network of Official Authorities in Charge of Secret Police Files.

With this call for papers, Betekintő wishes to contribute to the further development of a wide-ranging exchange of views. To include in this year’s thematic issue, the editorial team are looking for studies and reviews of related publications that also take state security into consideration and add new perspectives to the academic discourse on the topic.

The abstracts of up to 300 words should be sent by the deadline below. The maximum length of papers is 40,000 characters (including spaces). Please note that only manuscripts prepared in accordance with our citation guidelines (Chicago Manuel of Style: Notes and Bibliography Style) will be accepted. For more information, please click here: https://www.betekinto.hu/en/for_our_authors

Abstract submission deadline: July 31, 2026.
Manuscript submission deadline: November 30, 2026.
Please send abstracts and manuscripts to the official email address of the editorial office: betekinto@abtl.hu

Contact person

Adrienn Joó

CfP: Bloodbath Nation? Political and Social Violence in U.S. History

3 months 2 weeks ago

Organiser: Historians of the German Association for American Studies (GAAS), Akademie für Politische Bildung, Tutzing; Raphael Rössel / Jana Dunz-Keck, GHI Washington
Host: Akademie für Politische Bildung
Postcode: 82327
City: Tutzing
Country: Deutschland
Takes place: In attendance
Dates: 11.06.2027 - 13.06.2027
Deadline: 31.10.2026
Website: https://app.smartsheet.eu/b/form/019eadbd37d6732aa203f31d481df30f

In the 2020s, the United States has witnessed cases of violence against politicians, activists and political institutions with a seemingly ever rising frequency. At the same time, political scientist Robert Pape has described the United States as entering an “era of violent populism”—a period in which political leaders increasingly harness and perform violence as a central mode of asserting power. Yet violence in politics and violence against politicians is hardly new for a country that lost four presidents and dozens of federal officials to assassinations. Violence has shaped the American experience and U.S. social dynamics, for instance, as an integral part of slavery, the displacement of indigenous people, domestic terrorism, lynching and prevalent (mass) shootings—to list only a few examples. Likewise, violence runs through the cultural imagination of the nation—from frontier mythology to Westerns, from heroic war narratives to the glorification of retribution in political discourse.

In light of ongoing debates about political, but also racial, gender-based and other forms of violence in the United States, the 2027 GAAS Historians’ Meeting invites papers that revisit the extensive scholarship on violence in the U.S. and interrogate the historical roots and evolving expressions of violence across American life. This also means that we intend to analyze which types of behavior were classed and perceived as “violent” and as legitimate or illegitimate during which specific historical moments. As historians, we aim to debate trajectories of violence within U.S. society and, while doing so, also revisit the separation of violence during war and during peacetime. Analytically, we aim to debate if and how more recent concepts like Rob Nixon’s slow violence, coined with reference to the effects of environmental degradation and climate change, can invigorate how historians think about violence.

At the same time, we welcome contributions from various disciplines and fields such as political science, sociology, literary and cultural studies, art history, and anthropology to foster an interdisciplinary dialogue around the theme. We are particularly interested in discussing methodological questions that sit at the intersection of various disciplines. In what ways have media technologies shaped the perception, but also the witnessing, documentation, and circulation of violence? What is the relationship between entertainment, spectacle, and the normalization of violence in American culture?

For this year’s annual meeting of the GAAS’s historians, we invite papers that critically engage with social and political histories of violence in U.S. history. Topics may include, but are not limited to:

Histories of Violence in Politics (e.g., rhetorical references to violence in political discourse, violence in the political process, violence against politicians)
Histories of Wartime Violence (specifically in its relation to violence during peacetime)
Histories of Environmental Change and Violence
The relation of violence to social hierarchies, e.g., as it pertains to gender, race, dis/ability, and other categories
Histories of Everyday Violence (e.g., domestic violence/intimate partner violence, violent initiations, violence in care facilities)
Please send an abstract for your paper (500 words max.) and a short bio (150 words max.) as one PDF file to the conference organizers by October 31, 2026 using the submission portal. You will be notified by December 1, 2026.

Conference "Demokratie made in Gießen - 200 Jahre Wilhelm Liebknecht" (German)

3 months 2 weeks ago

Gießen/Germany

Veranstalter: Justus-Liebig-Universität Gießen; Archiv der sozialen Demokratie der Friedrich-Ebert-Stiftung; Universitätsstadt Gießen (Aula, Universitätshauptgebäude, Justus-Liebig-Universität Gießen)
Ausrichter: Aula, Universitätshauptgebäude, Justus-Liebig-Universität Gießen
PLZ: 35390
Ort: Gießen
Land: Deutschland
Findet statt: In Präsenz
Vom - Bis: 05.11.2026 - 06.11.2026
Deadline: 19.10.2026

Am 29. März 1826 wurde Wilhelm Liebknecht in Gießen geboren. Die Stadt Gießen nutzt diesen 200. Geburtstag für ein Wilhelm-Liebknecht-Jahr, in dem mittels verschiedener Events einem „Gründervater“ der Sozialdemokratie erinnert und zentrale Anliegen Liebknechts unter Gegenwartsperspektiven beleuchtet werden.

Als Teil dieses Wilhelm-Liebknecht-Jahrs richten die Justus-Liebig-Universität Gießen, das Archiv der sozialen Demokratie und die Universitätsstadt Gießen eine interdisziplinäre wissenschaftliche Konferenz aus, auf der über Wilhelm Liebknecht und vier für Liebknecht zentrale politische Felder diskutiert werden soll: Demokratie, Krieg/Frieden, Bildung und Publizistik. Als Teil des Wilhelm-Liebknecht-Jahrs möchten wir mit der Konferenz Forschungen anregen und dazu einladen, über die Geschichte der Arbeiter:innenbewegung sowie vor deren Hintergrund über die Probleme der Gegenwart zu diskutieren.

Die vier inhaltlichen Perspektiven auf Wilhelm Liebknecht (Demokratie, Krieg/Frieden, Bildung, Publizistik) sind anschlussfähig an die Gegenwart – nicht in dem Sinne, dass Positionen und Analysen Wilhelm Liebknechts schlicht fortgeschrieben werden könnten, sondern insoweit, als es sich um anhaltende gesellschaftliche Herausforderungen und Konflikte handelt.

Im Anschluss an die Veranstaltung gibt es die Möglichkeit, gemeinsam die Ausstellung zu Wilhelm Liebknecht im Museum für Gießen (Altes Schloss) zu besuchen. https://liebknecht200.de/digitale-ausstellung/.

Die Teilnahme ist kostenlos. Wir bitten um Anmeldungen bis zum 19.10.2026 unter demokratie-made-in-giessen@uni-giessen.de.

Programm

Donnerstag, 5.11.2026

12:30 Uhr
Ankommen/Imbiss

13:00 Uhr
Begrüßung und Einführung

13:15 Uhr
Keynote
Marcel van der Linden (Amsterdam)

14:15 Uhr
Pause

14:30 Uhr
"Politischer Protest"

Jannik Schindler (Gießen): Wilhelm Liebknecht und der Auszug der Gießener Studierenden nach Staufenberg 1846

Johannes Diesing (Gießen): Staufenberg: Öffentlichkeit demonstrativ herstellen

Claudio Steiger (Heidelberg): „Bürgerliche Geschworne haben uns verurtheilt […].“ Der Leipziger Hochverratsprozess von 1872 als sozialer Konflikt – historische und gegenwärtige Perspektiven

16:15 Uhr
Pause

16:45 Uhr
"Erinnerungspraktiken"

Susanne Kitschun (Berlin): Wechselwirkungen zwischen Gedenkpraktiken zum 18. März und Liebknechts Publizistik zur Märzrevolution

Christopher Wimmer (Berlin): Wilhelm Liebknecht und die Pariser Kommune. Zum Verhältnis der deutschen Sozialdemokratie zum Aufstand in Paris von 1871

Markus Bürgi (Zürich): Wilhelm Liebknechts „Geschichte der französischen Revolution“ – eine unbekannte Schrift

Valentin Johannes Hemberger (Gießen): Remembering Wilhelm Liebknecht. Erinnerungspraxen zwischen Verstehen, Verkulten, An- und Abwenden

18:45 Uhr
Pause

19:00 Uhr
Evening Talk mit Udo Bullmann (Gießen): Wilhelm Liebknecht – eine persönliche Spurensuche in Paris und Wien

20:00 Uhr
Buffett und Empfang

Freitag, 6.11.2026

09:00 Uhr
"Krieg und Frieden"

Sebastian Striethorst (Gießen): Wie sieht eine sozialistische Friedenspolitik im 21. Jahrhundert aus?

Roundtable der Zeitschrift „Junge Perspektiven ds“: Zwischen den Sicherheiten. Linke Perspektiven im Spannungsfeld zwischen Militarisierung und internationaler Solidarität
Carl Julius Reim (Junge Perspektiven) / Laura Clarissa Loew (Junge Perspektiven) / Lisa Heidenreich (Studentin, Frankfurt) / Pawel Matusz (Doktorand, Regensburg) / Olha Lushankina (Ukrainische Linke Initiative)

11:00 Uhr
Pause

11.30 Uhr
"Bildungsaufstieg und -abstieg"

Ingrid Miethe (Gießen): „Von Natur bin ich Schulmeister“. Wilhelm Liebknecht als Pädagoge und Bildungspolitiker

Frerk Blome (Dortmund): Aufstieg durch Bildung? Versprechen, Paradoxien und die Kehrseite sozialer Mobilität

12:45 Uhr
Pause/Buffett

13:45 Uhr
Wie groß ist Deutschland und was ist das?

Georg Fülberth (Marburg): Einheit ohne Demokratie. Der Kampf Wilhelm Liebknechts gegen Otto von Bismarck

Oliver Bahl (Jena): Revolution oder Rechtsruck? Arbeitermilieus in Thüringen 1918-1933

15:00 Uhr
Abschluss

Kontakt

Anmeldung: demokratie-made-in-giessen@uni-giessen.de
Weitere Informationen: Stefan.Mueller@fes.de

CfP: Crime, Punishment and Mercy: Granting Pardon from the Early Modern Period to the Present

3 months 2 weeks ago

Crime, Punishment and Mercy: Granting Pardon from the Early Modern Period to the Present

Venue: Käte Hamburger Kolleg “Legal Unity & Pluralism”, University of Münster, 48143 Münster, Germany, 15 – 16 April 2027.

Organisation: PD Dr. Beate Althammer, Trier University / Humboldt University Berlin.

Deadline for Proposals: 15 September 2026.

Around 1800, criminal justice systems changed profoundly in most of Europe (and beyond). The division of powers and reformed penal statutes endeavoured to make prosecution more rational, uniform and regular. Nevertheless, courts did not always have the final say: The centuries-old royal prerogative of mercy remained a much-used instrument to commute or remit sentences by extrajudicial means in the nineteenth century, and it lives on in the privileges of heads of state until today. The right to grant pardon was not smoothly compatible, however, with the core principles of the modern legal order, whose emergence was one of the basic transformation processes of the nineteenth century. And hence it does not fit well into historical narratives that portray this century either as an era of progress towards liberal constitutionalism or critically as one of ever more systematic strategies to “discipline and punish” (Foucault). In early modern Europe, the royal prerogative to intervene in the course of justice in favour of individual offenders had drawn its legitimacy from religious motives and from the monarch’s sovereignty. But it was hard to reconcile with political conceptions that centred on the rule of law, an independent judiciary, and citizens’ equal status. No wonder, therefore, that it had been much damned as a feature of arbitrary absolutist government already in the Enlightenment period, and that the French Revolution had (temporarily) abolished it. Despite of that, the right to pardon survived and even thrived in the nineteenth and twentieth centuries, as masses of pertinent files in the archives indicate. And even in the present, it sporadically makes headlines, as recently with regard to the USA. Many comments on the dubious pardons granted by President Donald Trump after his inauguration in January 2025 suggested that the power to do so was a remnant of monarchical despotism and an anomaly in a state under the rule of law. All the more, this poses the question why it still persists throughout the world.  

While there exists by now a rich historiography on the royal prerogative of mercy in medieval and early modern Europe, we know much less about the evolution of this facet of criminal justice after the epochal threshold around 1800. An exception to some extent are works on the death penalty. Another exception are studies that, within the framework of transitional justice research, have analysed the controversies about pardons and amnesties for war criminals, collaborators and human rights violators in the aftermaths of dictatorships and armed conflicts since the Second World War. Yet, large blind spots remain, especially regarding the use of pardons as a corrective to, or an encroachment on, the ordinary course of justice in the nineteenth and early twentieth centuries. Historians of this period have often postulated that the penalisation of deviance should be understood as a negotiation process with many participants; but negotiations about mercy after the court verdict have found surprisingly little attention.  

This workshop takes up the issue. It aims to bring together researchers who are working (or have worked) on the history of pardoning in the modern age, be it in European or extra-European settings. The main focus will be on the nineteenth and early twentieth centuries, but in order to transcend conventional disciplinary boundaries, contributions on the late Ancien Régime and on the contemporary period are welcome as well. Questions of particular interest that might be addressed include (but are not limited to):

- Continuities and Changes: Can we, in the long term, observe shifts in the quantitative use, in the functional logic and in the procedural handling of the power to pardon? When and how has the differentiation between pardons and amnesties evolved? 

- Controversies about the prerogative of mercy: On what grounds has it been criticised or legitimatised since the dawn of modernity? Who argued pro and contra? What benefits and dangers have been associated with it?

- Pardons and political culture: How have governing elites used pardons (and amnesties) to stage authority and rulership symbolically? Can we, in a comparative perspective, observe that the more or less conspicuous granting of pardon relates to specific political regimes or legal traditions?

- Selectivity of granting and denying pardon: Have particular offences and/or social groups (differentiated by age, gender, class, ethnicity, etc.) had greater chances to receive a pardon than others have?

- Petitions for pardon as a means of appeal and negotiation: Who submitted pardon petitions with which rhetoric and reasoning? What can these petitions tell us about how ordinary people experienced the criminal justice system, about variable conceptions of justice and about the social networks of convicts? How can petitions, or large-scale series of petitions, be analysed meaningfully? 

- Individual case stories: Course of events, actors, significance and consequences.

The workshop is organised in cooperation with the Käte Hamburger Kolleg “Legal Unity & Pluralism” (https://www.uni-muenster.de/EViR/en/index.shtml) and will take place at the Kolleg’s premises in Münster on the 15-16 April 2027 (from Thursday afternoon to Friday afternoon). It will offer a forum to discuss research projects in a small group of about 10 to 15 participants. The language of the Workshop will be English, unless all participants should turn out to be German speakers.

Interested researchers (of all career stages) are invited to submit proposals for a presentation of ca. 20 minutes length. Please send proposals to Beate Althammer, althamme@uni-trier.de, by 15 September 2026. These should include a working title, an abstract of 300-500 words, and a short bio of 150-200 words. Submitters will be notified by the end of September 2026. The Kolleg will fund accommodation and travel costs for speakers (with certain limitations).

We aim to publish either an edited volume or a journal special issue based on the papers presented at the workshop.

For questions, please contact: PD Dr. Beate Althammer, althamme@uni-trier.de.

Checked
1 hour 23 minutes ago
Subscribe to Social and Labour History News feed